Tag Archives: Gandhi

Ghanaians Want Statue Of Mahatma Ghandi Removed


Ghanaians Want This Statue Of Black People Hater Mahatma Ghandi Removed


 

Ghanaians Want This Statue Of Black People Hater Mahatma Ghandi Removed
Mahatma Ghandi was a notorious racist against Africans.

AFRICANGLOBE – A former Director of the Institute of African Studies, Professor Akosua Adomako Ampofo, has started a campaign asking for the removal of the statue of Indian independence icon, Mahatma Ghandi, from the University of Ghana campus.

Prof Adomako Ampofo is urging members of the University of Ghana Council to heed her petition arguing among other things that, Ghandi was racist against Black people and honoring him set the wrong example for students.

In June 2016, the statue of Ghandi was erected on the University campus to the dismay of some members of the university community aware of the apparent racist overtones Ghandi exuded.

Prof Adomako Ampofo cites some of these examples of racism in her petition, like this quote from 1894. ”

“A general belief seems to prevail in the Colony that the Indians are little better, if at all, than savages or the Natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.

It should be noted that, the word Kaffir, is a derogatory term for Black people with roots in Apartheid era of South African history.

No racists symbols on world class universities 

South Carolina Governor Attacks Black Protest Movement
As Africans we have no friends

The petition also contended that, if the University of Ghana sought to be a world class university, it should not be seen to be honoring former bastions of slavery, apartheid and white supremacy.

In other high profile universities, symbols edifying persons associated with controversial stances like white supremacy have been removed.

Prof Adomako Ampofo notes one such example in her petition when in October 2015, “Rhodes University [in South Africa] established a renaming team to remove the name of Cecil Rhodes, former prime minister of the Cape colony, and one of the founders of apartheid.”

The first senate and then the Council of the University of Cape Town, also voted to remove the statue of Cecil Rhodes early in 2015, after protests by some students. With these arguments, Prof Adomako Ampofo urged the University of Ghana Council to “do the honourable thing by pulling down the statue. It is better to stand up for our dignity than to kowtow to the wishes of a Third World super-power.”

Find below her full petition 

Dear Honourable members of the University of Ghana Council:

Re: Petition for the removal of the Statute of Gandhi

We the undersigned bring this petition for the removal of the statute of Gandhi to the esteemed Council of the University of Ghana Council for your consideration.

Background: 

On 14 June 2016 a statue of Mohandas Karamchand Gandhi [1] was erected at the Sam Aboah quadrangle[DOK1] . This is the only statue of an historical personality on Legon campus, and soon after it came to the notice of members of the University community and the general public, calls for its removal began within the University community and beyond. [2] We, the undersigned associate ourselves with that call for the reasons outlined below.

Rationale for Removal: 

Mohandas Karamchand Gandhi’s racist identity:

Below we provide just a few citations from his own writings to illustrate this.

Before Dec. 19, 1894

“A general belief seems to prevail in the Colony that the Indians are little better, if at all, than savages or the Natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.” ~ Vol. I, p. 193

Before May 5, 1895

“In the face, too, of financial operations, the success of which many of their detractors would envy, one fails to understand the agitation which would place the operators in the same category as the half-heathen Native and confine him to Locations, and subject him to the harsher laws by which the Transvaal Kaffir is governed.” ~ Vol. I, pp. 224-225

Before May 5, 1895

“So far as the feeling has been expressed, it is to degrade the Indian to the position of the Kaffir.” ~ Vol. I, p. 229

Sept. 26, 1896

“Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.” ~ Vol. I, pp. 409-410

Before May 27, 1899

“Your Petitioner has seen the Location intended to be used by the Indians. It would place them, who are undoubtedly infinitely superior to the Kaffirs, in close proximity to the latter.” ~ Vol. II, p. 270

June 1, 1906

“The Boer Government insulted the Indians by classing them with the Kaffirs.” ~ Vol. V, p. 59

Source: Gandhi and South African Blacks ( http://www.gandhiserve.org/e/cwmg/cwmg.htm)

*(NOTE-The term kaffir is considered a racial slur used in reference to Black South African natives.)

Gandhi also campaigned against the efforts of the Dalits, The Black “Untouchables” of India, and for the maintenance of the caste system right up to his death.

Supplementary Reading and Links:

The Myth of Mahatma GhandiBy: Velu Annamalai  Ph.D. velu@home.com

Petition calls for Gandhi statue to be removed from Ghana UniversityProfessors say late civil rights leader was racist and considered Indians to be ‘infinitely superior’ to black Africans | Thursday 22 September 2016   |

Ghana: Call to remove Gandhi statue over ‘racist views’
Campaigners urge removal of Indian social activist’s statue from university, saying he was racist towards black people.

#GandhiForComeDown: Ghana to remove Gandhi statue because of his anti-black racism
Lecturers and students began campaigning for the Indian nationalist leader’s statue to be removed shortly after it was installed.
08 OCT 2016 10:14 | MAIL & GUARDIAN ONLINE REPORTER AND REUTERS

Ghana’s problem with ‘racist’ Gandhi
22 September 2016

Was Mahatma Gandhi a racist?
17 September 2015 |  India

GANDHI SPREADS RACIAL HATRED OF AFRICANS
ORGANIZATION FOR MINORITIES OF INDIA

The truth about Mahatma Gandhi: he was a wily operator, not India’s smiling saint
The Indian nationalist leader had an eccentric attitude to sleeping habits, food and sexuality. However, his more controversial ideas have been written out of history
By Patrick French | 7:50PM GMT 31 Jan 2013 |

What did Mahatma Gandhi think of black people?
 | September 3, 2015 |

Continue reading Ghanaians Want Statue Of Mahatma Ghandi Removed

Advertisements

13 Racist Quotes Gandhi Said About Black People


Not All Peaceful: 13 Racist Quotes Gandhi Said About Black People

All quotes are direct quotations from The Collected Works of Mahatma Gandhi. They are taken from his writings and statements during the years he spent working as an attorney in South Africa, before he went back to India in 1915 to fight for independence. Note: “Kaffir” is an offensive term in South Africa considered on par with “n*gger” in the U.S., though in Gandhi’s time some historians claim it was considered more neutral.

Gandhi in his 20s
Gandhi at 19

Indians Dragged Down to the Kaffirs

Before Dec. 19, 1894: “A general belief seems to prevail in the Colony that the Indians are little better, if at all, than savages or the Natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.”

Gandhi in South Africa
Gandhi in South Africa

Kaffirs Pass Their Lives in ‘Indolence and Nakedness’

Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.”

Young Gandhi (1)

Kaffirs Would Not Work

Oct. 26, 1896: “There is a bye-law in Durban which requires registration of coloured servants. This rule may be, and perhaps is, necessary for the Kaffirs who would not work, but absolutely useless with regard to the Indians. But the policy is to class the Indian with the Kaffir whenever possible.”

gandhi lawyer

Indians ‘Infinitely Superior’ to the Kaffirs

Before May 27, 1899: “Your Petitioner has seen the Location intended to be used by the Indians. It would place them, who are undoubtedly infinitely superior to the Kaffirs, in close proximity to the latter.”

Boer War, Indian Ambulance Corps (Gandhi is in middle row, fifth from left)
Boer War, Indian Ambulance Corps (Gandhi is in middle row, fifth from left)

Indians Shouldn’t Be Taxed Like Kaffirs

May 24, 1903: “The £3 tax is merely a penalty for wearing the brown skin and it would appear that, whereas Kaffirs are taxed because they do not work at all or sufficiently, we are to be taxed evidently because we work too much, the only thing in common between the two being the absence of the white skin.”

gandhi with friend

Indians Forced to Live with Too Many Kaffirs

Feb. 11, 1904: “I venture to write you regarding the shocking state of the Indian Location. The rooms appear to be overcrowded beyond description. The sanitary service is very irregular, and many of the residents of the Location have been to my office to complain that the sanitary condition is far worse than before. There is, too, a very large Kaffir population in the Location for which really there is no warrant.”

Gandhi with friends
Gandhi with friends

Calamity Coming for Johannesburg

Feb. 15, 1904: “I feel convinced that every minute wasted over the matter merely hastens a calamity for Johannesburg and that through absolutely no fault of the British Indians. Why, of all places in Johannesburg, the Indian Location should be chosen for dumping down all the kaffirs of the town passes my comprehension.”

Gandhi in UK
Gandhi in UK

No Mixing Kaffirs With Indians

Feb. 15, 1904: “Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population and it is an undue tax on even the proverbial patience of my countrymen.”

gandhi smile

Kaffirs Less Advanced

Sept. 9, 1906: “Even the half-castes and Kaffirs, who are less advanced than we, have resisted the Government. The pass law applies to them as well, but they do not take out passes.”

Gandhi (right) with brother
Gandhi (right) with brother

Even a Kaffir Policeman Can Accost Indians?

June 4, 1907: “Are we supposed to be thieves or free-booters that even a Kaffir policeman can accost and detain us wherever we happen to be going?”

Mahatma+Gandhi+

Kaffirs Can Be Pleased With Toys and Pins

Feb. 2, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.”

Gandhi+spinning

Kaffirs Are Uncivilized Animals

July 3, 1907: “Kaffirs are as a rule uncivilised – the convicts even more so. They are troublesome, very dirty and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company!”

Marche_sel

Indians Must Stay Away From Kaffir Women

Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.”