Africa to Reforest the Continent ?

Africa Reveals Awesome Plan To Reforest The Continent

Posted on Dec 19th, 2015 |

By 2030, African nations have vowed to restore 100 million hectares (around 386,000 square miles) of the forest. The “AFR100” activity is an aspiring and phenomenal arrangement by more than twelve African nations to do what they can do in the event of a climate disaster.

As the world forges a climate agreement in Paris, African countries — which bear the least historic responsibility for climate change — are showing leadership with ambitious pledges to restore land,” said Andrew Steer, president and CEO of the World Resources Institute in a press statement. “These African leaders are turning their words into action and making a real contribution to respond to the global threat of climate change.”

Nine monetary accomplices and 10 specialized technical help suppliers have promised support for AFR100, led by the New Partnership for Africa’s Development (NEPAD Agency), Germany’s Federal Ministry for Economic Cooperation and Development (BMZ), and World Resources Institute (WRI).

Despite the fact that they just cover 7%, tropical forests protect more than half of the world’s plant and creature species. Africa is presently losing 10 million sections of land of backwoods every year, which is incredibly influencing the planet’s capacity to manage the environmental change and is gradually placing natural life in peril of termination. Africa’s Congo Basin is the second biggest rainforest after the Amazon, which is the reason the first please to secure it is so essential.

“AFR100” recognizes the benefits that forests and trees can provide in African landscapes: improved soil fertility and food security, greater availability and quality of water resources, reduced desertification, increased biodiversity, green jobs, economic growth, and increased capacity for climate change resilience and mitigation. Forest landscape restoration has the potential to improve livelihoods, especially for women.

The announcement was made during the Global Landscapes Forum at the Climate Conference in Paris. According to The World Resources Institute, countries that have agreed to join the AFR100 initiative are:

• Democratic Republic of Congo (8 million hectares)

• Ethiopia (15 million hectares)

• Kenya  (Committed, but finalizing hectare target)

• Liberia (1 million hectares)

• Madagascar (Committed, but finalizing hectare target)

• Malawi (Committed, but finalizing hectare target)

• Niger (3.2 million hectares)

• Rwanda (2 million hectares)

• Togo (Committed, but finalizing hectare target)

• Uganda (2.5 million hectares)

“Restoring our landscapes brings prosperity, security and opportunity,” said Dr. Vincent Biruta, Minister of Natural Resources in Rwanda. “With forest landscape restoration we’ve seen agricultural yields rise and farmers in our rural communities diversify their livelihoods and improve their well-being. Forest landscape restoration is not just an environmental strategy, it is an economic and social development strategy as well.”

“The scale of these new restoration commitments is unprecedented,” said Wanjira Mathai, Chair of the Green Belt Movement and daughter of Nobel Peace Prize Laureate Wangari Maathai. “I have seen restoration in communities both large and small across Africa, but the promise of a continent-wide movement is truly inspiring. Restoring landscapes will empower and enrich rural communities while providing downstream benefits to those in cities. Everybody wins.”

The video above from the Jane Goodall institute explains why Africa’s forests are so important to the wellbeing of our beautiful planet, and what the organization is doing to reforest chimpanzee habitats.

Let us know your thoughts regarding this, and share this uplifting news!


Read More:

African Nations Commit to Game-Changing Reforestation Plan

Mau Reforestation

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Are Promises To Reforest Africa All About Getting Donor Funding? 


Reforest Africa’s highest mountain to help protect vital water supplies


‘Cash Crop’ Agriculture in Africa

Early History of ‘Cash Crop’ Agriculture in Africa, 1880-1930

ALL AFRICA | By  Editor  / 6 months ago

Prior to colonialism, food production in Africa was in the hands of African farmers who grew crops mainly for food production. Many explorers to Africa were more focused on acquiring and shipping raw materials to the western world and considered this the most efficient use of their resources. Over time this way of conducting business became expensive and they sought to diversify ways to increase their profits. More often than not, private companies such as the Royal Niger Company, Imperial British East Africa Company, and British South Africa Company incurred high costs in trying to set up a new administration that would protect their interests. These new administrations often introduced tax systems and laws that forced local farmers to grow crops they could openly sell on the local market in order to pay their taxes. This led to the introduction of cash crop agriculture in many parts of Africa.

Ghana and Nigeria

On the Gold Coast, cocoa became the key cash crop after it was introduced to the territory in the 1880s. The Gold Coast became the single largest producer of cocoa in the world and production continued to expand until the 1970s. Cocoa production in Ghana, was introduced to the Akwapim by missionaries. In Nigeria, the Yoruba were introduced to cocoa and the Hausa to groundnuts. While cocoa production was profitable for export it required large tracts of land and could take up to 15 years to mature.


In Uganda, the British Cotton Growing Association encouraged the Ganda chiefly class to embrace cotton production. Prior to cotton becoming the key cash crop, the Buganda had exported slaves and ivory only and farming was primarily used for food production. While cotton production increased dramatically, food production declined as more farmers chose to plant cotton which would increase the value of their land. In Sudan’s Gezira region, cotton was also the major cash crop and Sudan’s Plantation Syndicate dictated the use of land to farmers by providing most of the financing. The focus on a single cash crop for a country of region left many Africans vulnerable during periods of drought, economic decline and falling world prices.


In Kenya, most groups were pastoralists except in the fertile Rift Valley, where the settler government parceled out land to its people by clearing African inhabitants. Groups like the Kikuyu were displaced and moved to areas with poor soil and unfavorable climate known as reserves. The few Africans who continued to live on land designated for white settlers were treated as squatters who were required to work for the white farmer in return for living on his land for a specified amount of time, thereby offering cheap labor.

Early colonial government would actively support white farmers by providing them financial assistance, seeds, equipment, agricultural advice, startup loans and cheap transportation rates to transport produce using the railway. The white settler government actively sabotaged African farmers by making it illegal for them to participate in export trade of any cash crop and prohibited from growing specific cash crops like coffee or tea.


In Southern Rhodesia (now present day Zimbabwe), the white settlers settled for farming after failing to find large the large gold reserved they hope to. In 1923, they consolidated power and achieved self-governing status. In 1930, through the Land Apportionment Act, the white settler farmers were able to take 49 million acres of the most productive land while Africans were placed in 7.5 million acres of the worst land known as reserves. Most of white settler farmers grew cash crops for export.

This article serves as a foundation for understanding the land issue in many African countries such as Malawi.


Ta-Nehisi Coates: ‘In America, it is Traditional to Destroy the BLACK Body’

Ta-Nehisi Coates: ‘In America, it is traditional to destroy the black body’

Ta-Nehisi Coates | Sunday 20 September 2015 


The entire narrative of this country argues against the truth of who you are. I think of that summer that you may well remember when I loaded you and your cousin Christopher into the back seat of a rented car and pushed out to see what remained of Petersburg, Shirley Plantation, and the Wilderness. I was obsessed with the civil war because six hundred thousand people had died in it. And yet it had been glossed over in my education, and in popular culture, representations of the war and its reasons seemed obscured. And yet I know that in 1859 we were enslaved and in 1865 we were not, and what happened to us in those years struck me as having a certain amount of import. But whenever I visited any of the battlefields, I felt like I was greeted as if I were a nosy accountant conducting an audit and someone was trying to hide the books.

I don’t know if you remember how the film we saw at the Petersburg battlefield ended as though the fall of the Confederacy were the onset of a tragedy, not jubilee. I doubt you remember the man on our tour dressed in the grey wool of the Confederacy, or how every visitor seemed most interested in flanking manoeuvres, hardtack, smooth-bore rifles, grapeshot, but virtually no one was interested in what all of this engineering, invention and design had been marshalled to achieve. You were only 10 years old. But even then I knew that must trouble you, and this meant taking you into rooms where people would insult your intelligence, where thieves would try to enlist you in your own robbery and disguise their burning and looting as Christian charity. But robbery is what this is, what it always was.

At the onset of the civil war, our stolen bodies were worth four billion dollars, more than all of American industry, all of American railroads, workshops and factories combined, and the prime product rendered by our stolen bodies – cotton – was America’s primary export. The richest men in America lived in the Mississippi river valley and they made their riches off our stolen bodies. Our bodies were held in bondage by the early presidents. The first shot of the civil war was fired in South Carolina, where our bodies constituted the majority of human bodies in the state. Here is the motive for the great war. It’s not a secret. But we can do better and find the bandit confessing his crime. “Our position is thoroughly identified with the institution of slavery,” declared Mississippi as it left the union, “the greatest material interest in the world.”

Coates with his son, Samori, in the summer of 2013.
 Coates with his son, Samori, in the summer of 2013.

But American reunion was built on a comfortable narrative that made enslavement into benevolence, white knights of body snatchers, and the mass slaughter of the war into a kind of sport in which one could conclude that both sides conducted their affairs with courage, honour and élan. This lie of the civil war is the lie of innocence, is the Dream. Historians conjured the Dream. Hollywood fortified the Dream. The Dream was gilded by novels and adventure stories. I, like every kid I knew, loved The Dukes of Hazzard. But I would have done well to think more about why two outlaws, driving a car named the General Lee, must necessarily be portrayed as “just some good ol’ boys, never meanin’ no harm” – a mantra for the Dreamers if ever there was one. But what one “means” is neither important nor relevant. It is not necessary that you believe that the officer who choked Eric Garner set out that day to destroy a body. All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.

Here is what I would like for you to know: In America, it is traditional to destroy the black body – it is heritage. Enslavement was not merely the antiseptic borrowing of labour – it is not so easy to get a human being to commit their body against its own elemental interest. And so enslavement must be casual wrath and random manglings, the gashing of heads and brains blown out over the river as the body seeks to escape. It must be rape so regular as to be industrial. There is no uplifting way to say this. I have no praise anthems, nor old Negro spirituals. The spirit and the soul are the body and brain, which are destructible – that is precisely why they are so precious. And the soul did not escape. The spirit did not steal away on gospel wings. The soul was the body that fed the tobacco, and the spirit was the blood that watered the cotton, and these created the first fruits of the American garden. And these fruits were secured through the bashing of children with stovewood, through hot iron peeling skin away like husk from corn.

It had to be blood. It had to be nails driven through a tongue and ears pruned away. It had to be the thrashing of a kitchen maid for the crime of churning the butter at a leisurely clip. It could only be the employment of carriage whips,tongs, iron pokers, handsaws, stones, paperweights or whatever might be handy to break the black body, the black family, the black community, the black nation. And the bodies were an aspiration, lucrative as Indian land, a veranda, a beautiful wife, or a summer house in the mountains. For the men who needed to believe themselves white, the bodies were the key to a social club, and the right to break bodies was the mark of civilisation. “The two great divisions of society are not the rich and poor, but white and black,” said the great South Carolina senator John C Calhoun. “And all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” And there it is – the right to break the black body as the meaning of their sacred equality. And that right has always given them meaning, has always meant there was someone down in the valley because a mountain is not a mountain if there is nothing below.

You and I, my son, are that “below”. That was true in 1776. It is true today. There is no them without you, and without the right to break you they must necessarily fall from the mountain, lose their divinity, and tumble out of the Dream. And then they would have to determine how to build their suburbs on something other than human bones, how to angle their jails toward something other than a human stockyard, how to erect a democracy independent of cannibalism. But because they believe themselves to be white, they would rather countenance a man choked to death on film under their laws. And they would rather subscribe to the myth of Trayvon Martin, slight teenager, hands full of candy and soft drinks, transforming into a murderous juggernaut. And they would rather see Prince Jones followed through three jurisdictions and shot down for acting like a human.

Coates during his time as a student at Howard University in Washington DC.
 Coates during his time as a student at Howard University in Washington DC.

It is truly horrible to understand yourself as the essential below of your country. It breaks too much of what we would like to think about ourselves, our lives, the world we move through and the people who surround us. The struggle to understand is our only advantage over this madness. By the time I visited those battlefields, I knew that they had been retrofitted as the staging ground for a great deception, and this was my only security, because they could no longer insult me by lying to me. I knew – and the most important thing I knew was that, somewhere deep with them, they knew too. The struggle is really all I have for you because it is the only portion of the world under your control.

I am sorry that I cannot make it okay. I am sorry that I cannot save you – but not that sorry. Part of me thinks your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe themselves white divides them from it. The fact is that despite their dreams their lives are also not inviolable. When their own vulnerability becomes real – when the police decide that tactics intended for the ghetto should enjoy wider usage, when their armed society shoots down their children, when nature sends hurricanes against their cities – they are shocked in a way that those of us who were born and bred to understand cause and effect can never be. And I would not have you live like them. You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees that is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact.

I am speaking to you as I always have – as the sober and serious man I have always wanted you to be, who does not apologise for human feelings, who does not make excuses for his height, his long arms, his beautiful smile. You are growing into consciousness, and my wish for you is that you feel no need to constrict yourself to make other people feel comfortable. None of that can change the math anyway. I never wanted you to be twice as good as them, so much as I have always wanted you to attack every day of your brief bright life in struggle. The people who must believe they are white can never be your measuring stick. I would not have you descend into your dream. I would have you be a conscious citizen of this terrible and beautiful world.

This is an edited extract from Between the World and Me by Ta-Nehisi Coates, published by Text Publishing (£10.99). Click here to order a copy for £8.79

Africa at war with Parasitic Capitalism

bachar Alep OK
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The Burning
Jun 21, 2016
Luwezi Kinsasha; Secretary General, The African Socialist International

#UnFair #Africa #Europe #Capitalism

Africa at war with Parasitic Capitalism

Since the assault on Africa began in 1415 by marauders from Christendom, which would later become known as Europe, the continent has never known a single day of genuine peace on our own terms.

From a land of free people, from a cradle of humanity and civilisation, Africa has been turned into an enslaved continent with the primary task of producing life and wealth for the European invaders, kidnappers and looters.

This feudal European attack is different from the attacks by ancient Romans, Greeks, Western Asians and all other groups who attacked Africa before 1415, because they did not result in the creation of a global capitalist parasitic system as we know it.

The Europe that attacked us was not a capitalist Europe; it was a feudal Europe, where the main contradiction in society was between the nobility or aristocratic class and the serf class. Although the latter was not owned by the former, most of what the serfs produced was owned by the nobility. In feudal society, the king claimed that his rule came from God.

Europeans did not come to Africa to export capitalism and democracy, which did not exist. Nor did they come to impart benevolent Christian morality, which also did not exist.

Europe was characterised by generalised despotism, where women were routinely burned on allegations of being witches or similar backward stuff. Democratic values were alien to feudal Europe when they assaulted Africa.

Europe came to Africa seeking wealth through wars of conquest and looting

Several decades before the ‘discovery’ and assault of the Americas by looters and thieves from Europe disguised as explorers, Africa was already bleeding under European attacks. By 1452, as Hugh Thomas explains, Africans were being kidnapped and brought to Madeira, Portugal, for sugar production:

“Portuguese sugar plantations had ever fulfilled their promise. Now Madeira seemed the best alternative. Well-watered terraces were therefore built, some by guanche slaves, from Tenerife; and Africans slaves were introduced there at much the same time in this Atlantic island. As would happen in Barbados and elsewhere in the Caribbean 200 years later, the earlier established farmers of others crops were driven into bankruptcy”.[i]

This attack on Africa 600 years ago announced the birth of European imperialism, a process which would develop fully into what is commonly referred to as capitalism; or as Marx noted: “… the discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black skins…”[ii]

Chairman Omali Yeshitela and the African People’s Socialist Party have been arguing for decades that capitalism did not develop to later on become imperialist––it is the other way round.

We are clear that ours is a struggle to end the parasitic relationship that has been imposed on us some 600 years ago:

“Would capitalism and the resultant European wealth and African impoverishment have occurred without the European attack, its division, African slavery and dispersal, colonialism and neo-colonialism? No! No! No! A thousand times no!”[iii]

Europe imposed a new but deadly relationship with Africa, where nothing comes out of Africa peacefully. Up to this very moment, every natural resource that comes out of our black workers’ hands or that comes out of Africa is a bloodletting process; it is an antagonistic process to our right to life.

The violence that dominates African people’s lives everywhere on the planet is a direct continuation of the assault on Africa that started some 600 years ago. This is the origin of the relationship between today’s white oppressor nation and the oppressed African nation.

European imperialism captured, distorted and fragmented our African identity

The identities we carry today in most parts of the world are part of the historical assault on Africa and African people. Imperialism’s assault captured, colonised, distorted and fragmented our African identity in every way possible.

Look at the different despicable names we have been called by our oppressors: nigger, mulatto, coon, macaque, kaffir, etc. Or look at the different false nationalities imposed on us: Afro-American, Brazilian, South African, Black British, Afro-Swedish, Creole, Nigerian, Cameroonian, Caribbean, mixed-race, instead of one African people.

All these nationalities are falsifications of our history and of the truth. They hide the relation of oppressor and oppressed that exists between African people and imperialist oppressors.

We are African people wherever we are located; we suffer the same way, and the masses of African people will never know freedom again unless we recognise that one essential condition for black people to retrieve our freedom is to achieve self-determination as a united people in a united Africa.

Struggles for civil rights have shown their limitations in the U.S., Europe and elsewhere. Neo-colonialism everywhere in Africa is an embarrassment of titanic scale.

When we speak of being Africans, we are not solely referring to biology––though we all are connected to Africa. We are speaking about a shared historical, political and social reality; just as ‘European’ is a political definition that represents the historical, social and political privileges of a certain group of people that has access to and benefits from dominant structures and institutions of society.

Chairman Omali defines the African nation as:

“… a community of people with core identity based on historical ties to the equatorial continent of black Africa, creating a common culture, history, physiognomy (physical features of an ethnic group). All Africans on the continent of Africa, all African people everywhere who have been forcibly dispersed through slavery and colonialism, all with a sense of sameness with Africa, who because of skin color face poverty and oppression, Dalit in India, Indigenous of Australia, Asia-Pacific Islanders and Europeans, Arabs, Indians and others living in Africa who commit national suicide, unite with the African working class and abandon allegiance to predatory, colonial relationship to African people”.[iv]

In the words of Chairman Omali:

“Our revolutionary struggle for liberation, unification and socialism in Africa, throughout the colonies and other areas of the world to which we have been forcibly dispersed in the construction of capitalism, will prove to be as significant in the defeat of the capitalist social system as the slave trade was in its advent”.[v]

A worldwide African revolution is necessary to end worldwide parasitic capitalism

It will take a revolution to change our relationship with all the imperialist States which dominate our lives. There is no exception in that. Imperialism was born at the expense of the lives and the right to life of African people everywhere.

The primary role of every imperialist State is to maintain the foundation of the imperialist system itself, which means the relation of oppressor and oppressed nations across the planet.

The current U.S.-funded occupation of the Democratic Republic of Congo (DRC) and Haiti, the split of Sudan, the war in Darfur, the military aggression against Libya and overthrow of Kaddafi, and the AfriCom military occupation are all part of the same desperate imperialist effort trying to sustain itself at the expense of Africa.[vi]

Africom is a U.S. imperialist military plan to achieve hegemonic control over African natural resources. This means conducting regimes change, overthrowing governments that are in favour of China or willing to fight for genuine independence etc.

The AfriCom website is explicit that it encompasses the whole of Africa––North, South, East, West and Central regions.[vii]

It is worth reminding readers that Africom played a key role in the co-ordination of the war and aggression that overthrew Mouammar Kaddafi in 2011.

The wealth enjoyed by corporations dealing in electronics, in the tradition of parasitic capitalism, come at the expense of the African people of the Democratic Republic of Congo where at least 6,000,000 (six million) people have died because of wars and neocolonial conditions imposed on us by the U.S. and its allies of oppressor nations––and the bourgeois press and society do not care about that.[viii]

These wars are looting enterprises to facilitate the cheap extraction of strategic minerals like coltan needed by Apple, Microsoft and other companies to make smart phones, Xboxes and other modern electronic gadgets etc. This extraction is nothing but modern-day slavery, where people work in appalling conditions, including dire health hazards, and are paid almost nothing. Furthermore, many of these exploited labourers are women and children.

Following a visit to coltan mines in the Congo, on 22 October 2015 The Mail Online filed a report which shows how the DRC is looted by foreign multinationals:

“After their haul is weighed and classified, miners are paid $5 (£3.35) a day for the back-breaking work to dig out the precious mineral that powers our $500 (£335) smartphones.

But with a minimum wage set at $3 (£2.00) a day in the DRC, the 1,400-strong work force at Luwow are prepared to endure the gruelling and sometimes dangerous conditions.

“Manufacturers Apple, who make iPhones, and Samsung Electronics, who make the Galaxy, admit they use coltan mined in the DRC to make the smartphones that fuel our 24-7 lifestyle.

“And Apple says it will continue to do so.

‘Apple remains committed to driving economic development and creating opportunities to source conflict-free minerals from the Democratic Republic of Congo (DRC) and adjoining countries,’ Apple told the United States Securities and Exchange Commission in February this year (2015).

“Apple says its suppliers must adhere to its code that: “every worker deserves to be treated with dignity and respect”.

“Samsung says it “recognises the seriousness of human rights violations and environmental pollution problems of mineral mining in the Democratic Republic of Congo”.[ix]

Black revolution is also against the African petty bourgeoisie, the enemy within

From Barack Obama in the U.S., to Paul Kagame in Rwanda or Jacob Zuma in South Africa, there are many representatives of the African petty bourgeoisie. These are the individuals (with their close cronies) that lead the collusion of the African petty bourgeoisie with parasitical capitalism to secure their own material comfort and political power at the expense of African working classes and poor peasants everywhere.

The African petty bourgeoisie emerged as a significant player after World War II weakened European imperialism. They are the ones who organised and led the struggles against direct colonialism everywhere in Africa. They were conscious that independence meant emancipation of the African petty bourgeoisie class and status quo for African working class and peasantry class.

In the Congo, the leadership of Lumumba was demanding that independence must transform the conditions of the people. Status quo was not an option. He said, “Between slavery and freedom, there is no compromise.”[x] That is why it became necessary for the imperialists to attack Lumumba and his government.

Mobutu, a former member of Lumumba’s Mouvement National Congolais (MNC), and after being promoted from sergeant to colonel in the army by Lumumba, turned against him and carried out the 14 September 1960 neocolonial coup that brought down Lumumba’s government.

Later, at the end of the Cold War following the fall of the Soviet Union in 1990, Mobutu was no longer needed. So the U.S. intervened to remove the man who had served them so well for 32 years. The following quote provides clarity on the motives for regime change in the Congo in 1997:

“The geopolitical stakes of the international mining companies in the DRC, therefore, constituted the critical basis for the overthrow of Mobutu. So as the regional quest to remove Mobutu ripened, based on security concerns and ambitions for a Tutsi empire, mining conglomerates found the appropriate alliance with Presidents Yoweri Museveni of Uganda and Paul Kagame of Rwanda to lead a military campaign to oust the Congolese despot. The alliance also, very critically, entailed the involvement of multinational companies that were directly linked to high ranking politicians from western countries. The two main new Anglo-American mining conglomerates that stood at the heart of this alliance were American Mineral Fields Inc. (AMFI) and Barrick Gold Corporation…AMFI is based in Hope, Arkansas, and chaired by Mike McMurrough, said to be a personal friend of former U.S. president Bill Clinton…AMFI directly financed the (Alliance of Democratic Forces of Liberation) AFDL’s military campaign to remove Mobutu by, for example, putting at the disposal of Kabila its hired corporate jet. In return AMFI secured the copper-zinc mine at Kipushi in Katanga (Shaba) province…an Executive Intelligence Review (EIR) report which revealed that Barrick Gold Corporation, headed by former US president George H.W. Bush and former Canadian Prime Minister Brian Mulroney, was also formed just before the outbreak of the AFDL rebellion. Nabudere argues that the invasion of eastern Congo by the combined forces of Rwanda and Uganda behind the AFDL rebels … prepared for a take-over of Congo’s gold rich eastern territory by Barrick Gold Corporation.[xi]

The African petty bourgeoisie today relies on the same structures born out of our enslavement and colonisation; they depend on the same colonial State apparatus and colonial systems––particularly ‘divide and conquer’––to repress the people.

The advent of China in Africa has given the African petty bourgeoisie an alternative to white imperialist bourgeoisie, but it has not created an alternative for the people whose conditions of living continue to deteriorate without any let up.

Seduced and personally rewarded by the colonising governments and corporations, the corrupted African elites unite with Sarkozy to attack Gbagbo in Cote d’Ivoire; they unite with Obama and Cameron to destroy Kaddafi; they would join the BRICS, China, Francophonie, Commonwealth or Africom, anything except building our own power.

They are opposed to the vision of Lumumba, Nkrumah and Garvey to unite the African nation. And to confuse our people, in 1963 these elites created the useless Organisation of African Unity (OAU), which later changed to the African Union (AU) in 2002.[xii] The OAU or the AU, none of them has ever done anything for the people. It was born a neocolonial organisation despite the drive and integrity of Kwame Nkrumah, whose vision of one independent and unified Africa was fought against by the likes of Nyerere, Houphouet-Boigny, Senghor and other African petty bourgeois comprador and bureaucratic leaders.

A call to unite

African workers in every country and the black community must organise under the banner of African Internationalism and the African Socialist International (ASI) in order to wrest power away from the African petty bourgeoisie and usher in a phase of revolutionary struggle to, once and for all, defeat parasitic capitalism.

We lost our freedom as a people, we would regain our freedom as a people.

All power to the people.

Black power to African workers!


Luwezi Kinshasa, born in the Congo, is the Chairman of the African People’s Socialist Party-UK. He is also the Secretary General of the African Socialist International. Kinshasa is based in London and has spoken throughout Europe, the U.S., Europe and Africa for the liberation and reunification of Africa and African people worldwide.


[i] Hugh Thomas, The Slave Trade (London: Picador, 1997) p. 70.
[ii] Karl Marx, Capital (London: J.M Dent & Sons, 1934).
[iii] Omali Yeshitela, An Uneasy Equilibrium (St. Petersburg, FL: Burning Spear Publications, 2015) p. 63.
[iv] Yeshitela, op.cit., pp. 145-146.
[v] ibid., Yeshitela, p. 127.
[vi] The US itself is, of course, a pirate nation – an ongoing European and settler occupation of indigenous lands.
[vii] “A full-spectrum combatant command, U.S. AFRICOM is responsible for all U.S. Department of Defence operations, exercises, and security cooperation on the African continent, its island nations, and surrounding waters. AFRICOM began initial operations on Oct. 1, 2007, and officially became an independent command on Oct. 1, 2008.”
[viii] Owen Jones, ‘Let’s be honest. We ignore Congo’s atrocities because it’s in Africa’, The Guardian, 6 March 2105, London.
[ix] Nick Fagge, ‘Picks, pans and bare hands: How miners in the heart of Africa toil in terrible conditions to extract the rare minerals that power your iPhone’, MailOnline, 22 October 2015,
[x] Jean Van Lierde (ed.), Lumumba Speaks: The Speeches and Writings of Patrice Lumumba, 1958-1961 (Boston: Little, Brown and Company, 1972). See more at:
[xi] Sagaren Naidoo (ed.), ‘The War Economy in the Democratic Republic of Congo’, Institute for Global Dialogue, Occasional Paper no. 37, 2003, p. 6.

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